The Gospel of Sri Ramakrishna
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  • The Gospel of Sri Ramakrishna
  • FOREWORD
  • PREFACE
  • THE RECORDER OF THE GOSPEL
  • INTRODUCTION
    • BOYHOOD
    • COMING TO CALCUTTA
    • BREAD-WINNING EDUCATION
    • KALI TEMPLE AT DAKSHINESWAR
    • SIVA
    • RADHAKANTA
    • KALI
    • SRI RAMAKRISHNA AS A PRIEST
    • THE FIRST VISION OF KALI
    • GOD-INTOXICATED STATE
    • HALADHARI
    • MARRIAGE AND AFTER
    • THE BRAHMANI
    • TANTRA
    • VAISHNAVA DISCIPLINES
    • RAMLALA
    • IN COMMUNION WITH THE DIVINE BELOVED
    • VEDANTA
    • TOTAPURI
    • KALI AND MAYA
    • TOTAPURI'S LESSON
    • COMPANY OF HOLY MEN AND DEVOTEES
    • ISLAM
    • CHRISTIANITY
    • ATTITUDE TOWARD DIFFERENT RELIGIONS
    • PILGRIMAGE
    • RELATION WITH HIS WIFE
    • THE "EGO" OF THE MASTER
    • SUMMARY OF THE MASTER'S SPIRITUAL EXPERIENCES
    • BRAHMO SAMAJ
    • ARYA SAMAJ
    • KESHAB CHANDRA SEN
    • OTHER BRAHMO LEADERS
    • THE MASTER'S YEARNING FOR HIS OWN DEVOTEES
    • THE MASTER'S METHOD OF TEACHING
    • HOUSEHOLDER DEVOTEES
    • FUTURE MONKS
    • RAM AND MANOMOHAN
    • SURENDRA
    • KEDAR
    • HARISH
    • BHAVANATH
    • BALARAM BOSE
    • MAHENDRA OR M.
    • NAG MAHASHAY
    • GIRISH GHOSH
    • PURNA
    • MAHIMACHARAN AND PRATAP HAZRA
    • SOME NOTED MEN
    • KRISTODAS PAL
    • WOMAN DEVOTEES
      • GOPAL MA
    • MONASTIC DISCIPLES
      • LATU
      • RAKHAL
      • THE ELDER GOPAL
      • NARENDRA
      • TARAK
      • BABURAM
      • NIRANJAN
      • JOGINDRA
      • SASHI AND SARAT
      • HARINATH
      • GANGADHAR
      • HARIPRASANNA
      • KALI
      • SUBODH
      • SARADA AND TULASI
    • THE MARCH OF EVENTS
    • INJURY TO THE MASTER'S ARM
    • BEGINNING OF HIS ILLNESS
    • SYAMPUKUR
    • LAST DAYS AT COSSIPORE
    • MAHASAMADHI
  • MASTER AND DISCIPLE
  • IN THE COMPANY OF DEVOTEES
  • VISIT TO VIDYASAGAR
  • ADVICE TO HOUSEHOLDERS
  • THE MASTER AND KESHAB
  • THE MASTER WITH THE BRAHMO DEVOTEES (I)
  • THE MASTER AND VIJAY GOSWAMI
  • THE MASTER'S BIRTHDAY CELEBRATION AT DAKSHINESWAR
  • ADVICE TO THE BRAHMOS
  • THE MASTER WITH THE BRAHMO DEVOTEES (II)
  • WITH THE DEVOTEES AT DAKSHINESWAR (I)
  • THE FESTIVAL AT PANIHATI
  • THE MASTER AND M.
  • INSTRUCTION TO VAISHNAVAS AND BRAHMOS
  • LAST VISIT TO KESHAB
  • WITH THE DEVOTEES AT DAKSHINESWAR (II)
  • M. AT DAKSHINESWAR (I)
  • M. AT DAKSHINESWAR (II)
  • THE MASTER AND HIS INJURED ARM
  • RULES FOR HOUSEHOLDERS AND MONKS
  • A DAY AT DAKSHINESWAR
  • ADVICE TO AN ACTOR
  • FESTIVAL AT SURENDRA'S HOUSE
  • PUNDIT SHASHADHAR
  • ADVICE TO PUNDIT SHASHADHAR
  • FESTIVAL AT ADHAR'S HOUSE
  • AT DAKSHINESWAR
  • AT THE STAR THEATRE (I)
  • THE DURGA PUJA FESTIVAL
  • THE MASTER IN VARIOUS MOODS
  • ADVICE TO ISHAN
  • VISIT TO THE SINTHI BRAHMO SAMAJ
  • WITH VARIOUS DEVOTEES
  • BANKIM CHANDRA
  • AT THE STAR THEATRE (II)
  • THE MASTER'S BIRTHDAY
  • THE MASTER AND NARENDRA
  • WITH THE DEVOTEES IN CALCUTTA
  • THE MASTER'S REMINISCENCES
  • THE MASTER AT THE HOUSES OF BALARAM AND GIRISH
  • AT RAM'S HOUSE
  • CAR FESTIVAL AT BALARAM'S HOUSE
  • VISIT TO NANDA BOSE'S HOUSE
  • THE MASTER ON HIMSELF AND HIS EXPERIENCES
  • SRI RAMAKRISHNA AT SYAMPUKUR
  • THE MASTER AND DR. SARKAR
  • THE MASTER'S TRAINING OF HIS DISCIPLES
  • IN THE COMPANY OF DEVOTEES AT SYAMPUKUR
  • THE MASTER AT COSSIPORE
  • THE MASTER AND BUDDHA
  • THE MASTER'S LOVE FOR HIS DEVOTEES
  • AFTER THE PASSING AWAY
  • WITH KESHAB AT DAKSHINESWAR
  • Appendix B - A LETTER
  • A CHRONOLOGY OF SRI RAMAKRISHNA'S LIFE
  • GLOSSARY
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  1. INTRODUCTION

HOUSEHOLDER DEVOTEES

For the householders Sri Ramakrishna did not prescribe the hard path of total renunciation. He wanted them to discharge their obligations to their families. Their renunciation was to be mental. Spiritual life could not be acquired by flying away from responsibilities. A married couple should live like brother and sister after the birth of one or two children, devoting their time to spiritual talk and contemplation. He encouraged the householders, saying that their life was, in a way, easier than that of the monk, since it was more advantageous to fight the enemy from inside a fortress than in an open field. He insisted, however, on their repairing into solitude every now and then to strengthen their devotion and faith in God through prayer, japa, and meditation. He prescribed for them the companionship of sadhus. He asked them to perform their worldly duties with one hand, while holding to God with the other, and to pray to God to make their duties fewer and fewer so that in the end they might cling to Him with both hands. He would discourage in both the householders and the celibate youths any lukewarmness in their spiritual struggles. He would not ask them to follow indiscriminately the ideal of non-resistance, which ultimately makes a coward of the unwary.

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