The Gospel of Sri Ramakrishna
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  • The Gospel of Sri Ramakrishna
  • FOREWORD
  • PREFACE
  • THE RECORDER OF THE GOSPEL
  • INTRODUCTION
    • BOYHOOD
    • COMING TO CALCUTTA
    • BREAD-WINNING EDUCATION
    • KALI TEMPLE AT DAKSHINESWAR
    • SIVA
    • RADHAKANTA
    • KALI
    • SRI RAMAKRISHNA AS A PRIEST
    • THE FIRST VISION OF KALI
    • GOD-INTOXICATED STATE
    • HALADHARI
    • MARRIAGE AND AFTER
    • THE BRAHMANI
    • TANTRA
    • VAISHNAVA DISCIPLINES
    • RAMLALA
    • IN COMMUNION WITH THE DIVINE BELOVED
    • VEDANTA
    • TOTAPURI
    • KALI AND MAYA
    • TOTAPURI'S LESSON
    • COMPANY OF HOLY MEN AND DEVOTEES
    • ISLAM
    • CHRISTIANITY
    • ATTITUDE TOWARD DIFFERENT RELIGIONS
    • PILGRIMAGE
    • RELATION WITH HIS WIFE
    • THE "EGO" OF THE MASTER
    • SUMMARY OF THE MASTER'S SPIRITUAL EXPERIENCES
    • BRAHMO SAMAJ
    • ARYA SAMAJ
    • KESHAB CHANDRA SEN
    • OTHER BRAHMO LEADERS
    • THE MASTER'S YEARNING FOR HIS OWN DEVOTEES
    • THE MASTER'S METHOD OF TEACHING
    • HOUSEHOLDER DEVOTEES
    • FUTURE MONKS
    • RAM AND MANOMOHAN
    • SURENDRA
    • KEDAR
    • HARISH
    • BHAVANATH
    • BALARAM BOSE
    • MAHENDRA OR M.
    • NAG MAHASHAY
    • GIRISH GHOSH
    • PURNA
    • MAHIMACHARAN AND PRATAP HAZRA
    • SOME NOTED MEN
    • KRISTODAS PAL
    • WOMAN DEVOTEES
      • GOPAL MA
    • MONASTIC DISCIPLES
      • LATU
      • RAKHAL
      • THE ELDER GOPAL
      • NARENDRA
      • TARAK
      • BABURAM
      • NIRANJAN
      • JOGINDRA
      • SASHI AND SARAT
      • HARINATH
      • GANGADHAR
      • HARIPRASANNA
      • KALI
      • SUBODH
      • SARADA AND TULASI
    • THE MARCH OF EVENTS
    • INJURY TO THE MASTER'S ARM
    • BEGINNING OF HIS ILLNESS
    • SYAMPUKUR
    • LAST DAYS AT COSSIPORE
    • MAHASAMADHI
  • MASTER AND DISCIPLE
  • IN THE COMPANY OF DEVOTEES
  • VISIT TO VIDYASAGAR
  • ADVICE TO HOUSEHOLDERS
  • THE MASTER AND KESHAB
  • THE MASTER WITH THE BRAHMO DEVOTEES (I)
  • THE MASTER AND VIJAY GOSWAMI
  • THE MASTER'S BIRTHDAY CELEBRATION AT DAKSHINESWAR
  • ADVICE TO THE BRAHMOS
  • THE MASTER WITH THE BRAHMO DEVOTEES (II)
  • WITH THE DEVOTEES AT DAKSHINESWAR (I)
  • THE FESTIVAL AT PANIHATI
  • THE MASTER AND M.
  • INSTRUCTION TO VAISHNAVAS AND BRAHMOS
  • LAST VISIT TO KESHAB
  • WITH THE DEVOTEES AT DAKSHINESWAR (II)
  • M. AT DAKSHINESWAR (I)
  • M. AT DAKSHINESWAR (II)
  • THE MASTER AND HIS INJURED ARM
  • RULES FOR HOUSEHOLDERS AND MONKS
  • A DAY AT DAKSHINESWAR
  • ADVICE TO AN ACTOR
  • FESTIVAL AT SURENDRA'S HOUSE
  • PUNDIT SHASHADHAR
  • ADVICE TO PUNDIT SHASHADHAR
  • FESTIVAL AT ADHAR'S HOUSE
  • AT DAKSHINESWAR
  • AT THE STAR THEATRE (I)
  • THE DURGA PUJA FESTIVAL
  • THE MASTER IN VARIOUS MOODS
  • ADVICE TO ISHAN
  • VISIT TO THE SINTHI BRAHMO SAMAJ
  • WITH VARIOUS DEVOTEES
  • BANKIM CHANDRA
  • AT THE STAR THEATRE (II)
  • THE MASTER'S BIRTHDAY
  • THE MASTER AND NARENDRA
  • WITH THE DEVOTEES IN CALCUTTA
  • THE MASTER'S REMINISCENCES
  • THE MASTER AT THE HOUSES OF BALARAM AND GIRISH
  • AT RAM'S HOUSE
  • CAR FESTIVAL AT BALARAM'S HOUSE
  • VISIT TO NANDA BOSE'S HOUSE
  • THE MASTER ON HIMSELF AND HIS EXPERIENCES
  • SRI RAMAKRISHNA AT SYAMPUKUR
  • THE MASTER AND DR. SARKAR
  • THE MASTER'S TRAINING OF HIS DISCIPLES
  • IN THE COMPANY OF DEVOTEES AT SYAMPUKUR
  • THE MASTER AT COSSIPORE
  • THE MASTER AND BUDDHA
  • THE MASTER'S LOVE FOR HIS DEVOTEES
  • AFTER THE PASSING AWAY
  • WITH KESHAB AT DAKSHINESWAR
  • Appendix B - A LETTER
  • A CHRONOLOGY OF SRI RAMAKRISHNA'S LIFE
  • GLOSSARY
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  1. INTRODUCTION

THE MARCH OF EVENTS

In 1881 Hriday was dismissed from service in the Kali temple, for an act of indiscretion, and was ordered by the authorities never again to enter the garden. In a way the hand of the Divine Mother may be seen even in this. Having taken care of Sri Ramakrishna during the stormy days of his spiritual discipline, Hriday had come naturally to consider himself the sole guardian of his uncle. None could approach the Master without his knowledge. And he would be extremely jealous if Sri Ramakrishna paid attention to anyone else. Hriday's removal made it possible for the real devotees of the Master to approach him freely and live with him in the temple garden.

During the week-ends the householders, enjoying a respite from their office duties, visited the Master. The meetings on Sunday afternoons were of the nature of little festivals. Refreshments were often served. Professional musicians now and then sang devotional songs. The Master and the devotees sang and danced, Sri Ramakrishna frequently going into ecstatic moods. The happy memory of such a Sunday would linger long in the minds of the devotees. Those whom the Master wanted for special instruction he would ask to visit him on Tuesdays and Saturdays. These days were particularly auspicious for the worship of Kali.

The young disciples destined to be monks, Sri Ramakrishna invited on week-days, when the householders were not present. The training of the householders and of the future monks had to proceed along entirely different lines. Since M. generally visited the Master on week-ends, the Gospel of Sri Ramakrishna does not contain much mention of the future monastic disciples.

Finally, there was a handful of fortunate disciples, householders as well as youngsters, who were privileged to spend nights with the Master in his room. They would see him get up early in the morning and walk up and down the room, singing in his sweet voice and tenderly communing with the Mother.

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