The Gospel of Sri Ramakrishna
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  • The Gospel of Sri Ramakrishna
  • FOREWORD
  • PREFACE
  • THE RECORDER OF THE GOSPEL
  • INTRODUCTION
    • BOYHOOD
    • COMING TO CALCUTTA
    • BREAD-WINNING EDUCATION
    • KALI TEMPLE AT DAKSHINESWAR
    • SIVA
    • RADHAKANTA
    • KALI
    • SRI RAMAKRISHNA AS A PRIEST
    • THE FIRST VISION OF KALI
    • GOD-INTOXICATED STATE
    • HALADHARI
    • MARRIAGE AND AFTER
    • THE BRAHMANI
    • TANTRA
    • VAISHNAVA DISCIPLINES
    • RAMLALA
    • IN COMMUNION WITH THE DIVINE BELOVED
    • VEDANTA
    • TOTAPURI
    • KALI AND MAYA
    • TOTAPURI'S LESSON
    • COMPANY OF HOLY MEN AND DEVOTEES
    • ISLAM
    • CHRISTIANITY
    • ATTITUDE TOWARD DIFFERENT RELIGIONS
    • PILGRIMAGE
    • RELATION WITH HIS WIFE
    • THE "EGO" OF THE MASTER
    • SUMMARY OF THE MASTER'S SPIRITUAL EXPERIENCES
    • BRAHMO SAMAJ
    • ARYA SAMAJ
    • KESHAB CHANDRA SEN
    • OTHER BRAHMO LEADERS
    • THE MASTER'S YEARNING FOR HIS OWN DEVOTEES
    • THE MASTER'S METHOD OF TEACHING
    • HOUSEHOLDER DEVOTEES
    • FUTURE MONKS
    • RAM AND MANOMOHAN
    • SURENDRA
    • KEDAR
    • HARISH
    • BHAVANATH
    • BALARAM BOSE
    • MAHENDRA OR M.
    • NAG MAHASHAY
    • GIRISH GHOSH
    • PURNA
    • MAHIMACHARAN AND PRATAP HAZRA
    • SOME NOTED MEN
    • KRISTODAS PAL
    • WOMAN DEVOTEES
      • GOPAL MA
    • MONASTIC DISCIPLES
      • LATU
      • RAKHAL
      • THE ELDER GOPAL
      • NARENDRA
      • TARAK
      • BABURAM
      • NIRANJAN
      • JOGINDRA
      • SASHI AND SARAT
      • HARINATH
      • GANGADHAR
      • HARIPRASANNA
      • KALI
      • SUBODH
      • SARADA AND TULASI
    • THE MARCH OF EVENTS
    • INJURY TO THE MASTER'S ARM
    • BEGINNING OF HIS ILLNESS
    • SYAMPUKUR
    • LAST DAYS AT COSSIPORE
    • MAHASAMADHI
  • MASTER AND DISCIPLE
  • IN THE COMPANY OF DEVOTEES
  • VISIT TO VIDYASAGAR
  • ADVICE TO HOUSEHOLDERS
  • THE MASTER AND KESHAB
  • THE MASTER WITH THE BRAHMO DEVOTEES (I)
  • THE MASTER AND VIJAY GOSWAMI
  • THE MASTER'S BIRTHDAY CELEBRATION AT DAKSHINESWAR
  • ADVICE TO THE BRAHMOS
  • THE MASTER WITH THE BRAHMO DEVOTEES (II)
  • WITH THE DEVOTEES AT DAKSHINESWAR (I)
  • THE FESTIVAL AT PANIHATI
  • THE MASTER AND M.
  • INSTRUCTION TO VAISHNAVAS AND BRAHMOS
  • LAST VISIT TO KESHAB
  • WITH THE DEVOTEES AT DAKSHINESWAR (II)
  • M. AT DAKSHINESWAR (I)
  • M. AT DAKSHINESWAR (II)
  • THE MASTER AND HIS INJURED ARM
  • RULES FOR HOUSEHOLDERS AND MONKS
  • A DAY AT DAKSHINESWAR
  • ADVICE TO AN ACTOR
  • FESTIVAL AT SURENDRA'S HOUSE
  • PUNDIT SHASHADHAR
  • ADVICE TO PUNDIT SHASHADHAR
  • FESTIVAL AT ADHAR'S HOUSE
  • AT DAKSHINESWAR
  • AT THE STAR THEATRE (I)
  • THE DURGA PUJA FESTIVAL
  • THE MASTER IN VARIOUS MOODS
  • ADVICE TO ISHAN
  • VISIT TO THE SINTHI BRAHMO SAMAJ
  • WITH VARIOUS DEVOTEES
  • BANKIM CHANDRA
  • AT THE STAR THEATRE (II)
  • THE MASTER'S BIRTHDAY
  • THE MASTER AND NARENDRA
  • WITH THE DEVOTEES IN CALCUTTA
  • THE MASTER'S REMINISCENCES
  • THE MASTER AT THE HOUSES OF BALARAM AND GIRISH
  • AT RAM'S HOUSE
  • CAR FESTIVAL AT BALARAM'S HOUSE
  • VISIT TO NANDA BOSE'S HOUSE
  • THE MASTER ON HIMSELF AND HIS EXPERIENCES
  • SRI RAMAKRISHNA AT SYAMPUKUR
  • THE MASTER AND DR. SARKAR
  • THE MASTER'S TRAINING OF HIS DISCIPLES
  • IN THE COMPANY OF DEVOTEES AT SYAMPUKUR
  • THE MASTER AT COSSIPORE
  • THE MASTER AND BUDDHA
  • THE MASTER'S LOVE FOR HIS DEVOTEES
  • AFTER THE PASSING AWAY
  • WITH KESHAB AT DAKSHINESWAR
  • Appendix B - A LETTER
  • A CHRONOLOGY OF SRI RAMAKRISHNA'S LIFE
  • GLOSSARY
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  1. INTRODUCTION

RAMLALA

About the year 1864 there came to Dakshineswar a wandering Vaishnava monk, Jatadhari, whose Ideal Deity was Rama. He always carried with him a small metal image of the Deity, which he called by the endearing name of Ramlala, the Boy Rama. Toward this little image he displayed the tender affection of Kausalya for her divine Son, Rama. As a result of lifelong spiritual practice he had actually found in the metal image the presence of his Ideal. Ramlala was no longer for him a metal image, but the living God. He devoted himself to nursing Rama, feeding Rama, playing with Rama, taking Rama for a walk, and bathing Rama. And he found that the image responded to his love.

Sri Ramakrishna, much impressed with his devotion, requested Jatadhari to spend a few days at Dakshineswar. Soon Ramlala became the favourite companion of Sri Ramakrishna too. Later on he described to the devotees how the little image would dance gracefully before him, jump on his back, insist on being taken in his arms, run to the fields in the sun, pluck flowers from the bushes, and play pranks like a naughty boy. A very sweet relationship sprang up between him and Ramlala, for whom he felt the love of a mother.

One day Jatadhari requested Sri Ramakrishna to keep the image and bade him adieu with tearful eyes. He declared that Ramlala had fulfilled his innermost prayer and that he now had no more need of formal worship. A few days later Sri Ramakrishna was blessed through Ramlala with a vision of Ramachandra, whereby he realized that the Rama of the Ramayana, the son of Dasaratha, pervades the whole universe as Spirit and Consciousness; that He is its Creator, Sustainer, and Destroyer; that, in still another aspect, He is the transcendental Brahman, without form, attribute, or name.

While worshipping Ramlala as the Divine Child, Sri Ramakrishna's heart became filled with motherly tenderness, and he began to regard himself as a woman. His speech and gestures changed. He began to move freely with the ladies of Mathur's family, who now looked upon him as one of their own sex. During this time he worshipped the Divine Mother as Her companion or handmaid.

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